Shri Ramakrishna (1836-1886) was one of the greatest spiritual
giants India has seen. Throughout his life he thought and
practiced truth, universality, love and purity.
Born in a village Kamarpukur outside Calcutta, He was inclined
towards a spiritual life right from his childhood and it
intensified as he grew older. Later he became a temple priest,
he was seized by an unquenchable thirst for union with God, and
he immersed himself in intense meditation and other spiritual
practices. Shri Ramakrishna was constantly absorbed in the
thought of God. He would often go into high spiritual states
where he would merge with the Infinite Reality. For him, the
Vedantic teaching of unity of all existence was more than
theory; he literally saw, and knew, this to be true. In his
thirst for the divine, Ramakrishna followed different religious
paths including various branches of Hinduism. Not content to
stop there however, he also practised Islam and later meditated
deeply on the Christ, experiencing the same divine Reality
through these non-Hindu paths. Thus, he came to the conclusion,
based on his direct experience, that all religions lead to the
same goal.
Ramakrishna’s love for humanity was limitless. He often said
human beings were the highest manifestations of God. To make
this highest manifestation get right opportunity we have pledged
our self for serving humanity. Service to God in humankind is
one of the foremost ideals which we believe and practice.
Sri Sarada Devi (1853-1920) was Sri Ramakrishna’s wife and
spiritual counterpart and well known as “Holy Mother” for the
love and guidance she has bestowed. According to the custom then
prevalent in India, she was betrothed to him while still a
child. At the age of 18, she left her parental home to join her
husband, who lived some sixty miles away, near Calcutta.
By that time Sri Ramakrishna had dedicated his body and mind to
the spiritual search and lived the life of a monk. Yet he
received Saradadevi very kindly, feeling that Divine Providence
had brought her. After nursing her to recovery from an illness
contracted on the journey, Sri Ramakrishna one day asked her why
she had come to join him. She replied that she had come only to
help him in his chosen way, which–as she well knew–meant the way
of complete renunciation of all earthly ties for the sake of
God-realization. Thus she became his first disciple.
Within the ambience of her natural simplicity and modesty, she
set a unique example of an ideal disciple, nun, wife, teacher,
and also mother to her countless spiritual children. Her
unconditional love and selfless service overwhelmed those who
associated with her. All were her children irrespective of
nationality, religious affiliation, or social position. No one
was ever turned away. She accepted all.
Swami Vivekananda (1863-1902) was the foremost disciple of Sri
Ramakrishna and a world spokesperson for Vedanta. He always
thought universal principles rather than personalities, so we
find little mention of Shri Ramakrishna in his teachings. His
call for the youth and confidence in the human manifestation
always inspires us and have been the motivational factor for
every task or service we do.
Swami Vivekananda represented Hinduism at the first World
Parliament of Religions in Chicago in 1893 where he was an
instant success. Subsequently he was invited to speak all over
America and Europe. He was a man with a great spiritual presence
and tremendous intellect. Most of the Vedanta Societies, which
were founded in America and Europe through the 1930s, can trace
their origins directly to Vivekananda or the people who heard
him speak from 1893 through 1900.